Floydiana is a serial book, not a blog. Chapter by chapter it explores life in Floyd, a town and county in Southern Virginia. The area’s mixture of people is as unlikely as its scenery is “Look at That!”
Floydiana does not refer to a place–unlike Michiana, a seven-county region of southwest Michigan and northern Indiana. Or unlike Floydada, the name of a community in Texas. Instead it refers to a collection–like Shakespeareana, which means a group of materials by and about the playwright. Or Virginiana–materials about the Commonwealth held in a library. Although not made of flippable paper, it’s a book, like Virginiana: A Visitors’ Guide to Virginia History & Other Stuff, by Carolyn and Charles Bruce (Virginia Beach: Hen a’ Peckin’ Press, 2005). Pronounced Floydee-Anna rather than Floy-Diana, it records stories, people, places, landscapes, ways, and even animals that characterize the improbable Land of Floyd County, Virginia.
It does not (as a friend suggested) capture the Virginian adventures of an Indiana Jones, although the author does wear a hat to protect his generous scalp. Another friend mis-remembered the title as Floydorama. As for Floydlandia, no such debt to the symphonic poem by Sibelius. Nor does this enterprise have anything to do with Floy Diane, who grew up in the Lowcountry of South Carolina; or to Floydioli, a hand-made vegetarian stuffed pasta. Instead, it book continues the author’s earlier inclination to write about South Carolina, where he also directed the Horry County Oral History Project. This long-term undertaking resulted in archived video- and audiotapes, transcriptions, and two books. Documents of the project are held at Coastal Carolina University, where they are scheduled for what James Joyce might have called the ineluctable modality of the digital.
More immediately, Floydiana grows out of a column in the Floyd Press. When “The Bald Truth” failed to get enough inches-per-issue, the writer bundled it up and set it on the doorstep of WordPress, where it thrived. Baby Blog, however, climbed out of its cradle and became an electronic book like the Randall’s Angel in Goggles: Earthly Scriptures (Amazon.com, digital format). In doing so Floydiana repurposed WordPress, which serves as a platform for websites and blog-posts. The latter are chronological, extemporaneous, brief, and relatively ephemeral, although recoverable. To create a book, Floydiana commandeered WP’s ability to revise and re-order material as well as to insert photographs. In doing so it aimed for a document that was thematic, expansive, purposefully sequenced, much-revised, and relatively permanent. Posts became chapters. Their order reflects an algorithm that blends the DaVinci Code with Boyle’s Law. So one chapter follows another with the same rigor as ontogeny recapitulates philately.
A word of acknowledgment: the two methods, blog-post and book-chapter, say nothing about quality, for a blog-banana can taste as good as a book-apple.
Floydiana was compiled between 2013-17 inclusive. It turned out to be generously communal in that twenty-five other writers contributed whole or partial chapters. Many others shared stories or brief quotations. Like the wagons that hauled corn and grain to its now-defunct watermills, Floyd County offers an axle-busting load of grist to a writer. The fields of Floyd produce a mixture of the congenial, beautiful, diverse, disturbing, fascinating, and occasionally dangerous.
The county, located on the Blue Ridge Plateau in the southwest part of the state, points its northeastern corner toward Roanoke, or “Ro’noke.” (Map of Virginia counties.) The Blue Ridge Parkway pretty much defines its ragged northeast-southwest border.
The county has 15,000-16,000 residents and one proper town of about 450 people, also called Floyd, which boasts the county’s single traffic light at the nexus of State Route 8 (which runs fifty-five miles from the North Carolina line to U.S. Route 11 in Christiansburg, VA); and U.S. Highway 221 (which runs from Florida to Lynchburg, VA). The Stoplight’s tricolor progression can be spotted across Dodd Creek valley from the Wellses’ retirement house; it was built on a ridge, unlike traditional and farm houses that sought the protected valley and its flowing.
Although the county has many a Hispanic resident and a few African Americans, most are white. Those are a mixture of Appalachian-stock families; people of hippy heritage that go back to the 1970s; and other residents who are countercultural to one degree or another, artisans, retirees–whoever moved here for the land, weather, and eclectic atmosphere.
As for employment, about two-thirds of its workers–aside from those who are home-based–commute to somewhere else. Many ply the Internet, a major compensation for the loss of manufacturing jobs. For example a veterinarian from Kentucky fabricates and sells horse-rescue harnesses. How did one tourist learn about the area? “I Googled ‘pottery and bed & breakfasts.’”☯
Now about your septuagenarian author (b. 1942). Almost four decades ago he wrote a column for a Conway, South Carolina, newspaper that became the nucleus for Along the Waccamaw: A Yankee Discovers a Home by the River (Algonquin 1990). He has a passion for rendering life with ink, as evidenced by the journal he has maintained, by pen and then pixel, since 1960, when it was assigned his last semester of high school. So fervent is he about visual compositions as well, that he was diagnosed with L.A.D. (“Looka Dat!”) and prescribed a cell-phone camera.
Although raised as a white Midwestern suburbanite Christian Republican, he has retained only the complexion. He had a brief medical career (one night as Doctor Gibbs in Our Town). Then he attended the first of his five colleges, postponing his sophomore year to travel around the world with friend Tom. Before retiring to Virginia he lived in Wyoming and Connecticut as well as other Southern states: Tennessee, North Carolina, Mississippi, and coastal South Carolina–this last place where Randall and Marjory spent a third of a century and raised two children between salt- and blackwater.
The author recognizes two precedents for the book. Familiar Faces was an accomplishment of Ms. Morgan Cain’s. A series of more than sixty interviews with Floydians both home-grown and transplanted, it was printed in the Floyd Press, each with a photograph, before she graduated from Floyd High School in 2005. The audiotapes will be digitized and deposited in the Old Church Gallery.
“The Road Less Traveled” ran biweekly in the Floyd Press from 2004 until 2011. In this column Fred First celebrated the county’s natural resources and, backed by research, cast a chilly eye on threats to the health of Mother Earth. Fred has also written two books on the area, Slow Road Home and What We Hold in Our Hands, takes ace photographs, and keeps a well-read blog, “Fragments from Floyd.” Floydiana is heavily and happily indebted to Fred for his technical expertise–as well as to Randall’s other friends and his family.
The author dedicates Floydiana to the late Gregory Scott Wells, his brother, who along with Greg’s wife drew Randall and Marjory to Floyd County. Although we are here without him, without him we would not be here.
In 2012 the Jacksonville Center for the Arts sponsored “Portrait of Floyd, Virginia.” Mr. Glen McClure of Norfolk took seventy-four black-and-white photographs of residents, mainly downtown; many of the photos were then included in a booklet and exhibited in the gallery. This album of six-dozen-plus residents underlines the diversity of the vague place “Floyd,” both its individuals and groups. Consider only the retirees, whether From Here or Came Here: each deserves an autobiography. In Appendix 2 you will find the girlhood memories of Betty “Sunny” Bernardine, who was born in 1926 and raised in a country town in Illinois, where her parents moved from Chicago to grow their own food during the Depression.*
There tends to be a wide political rift between the Soapstones–who were quarried from local rock–and the Bridgestones, who rubber-rolled here from elsewhere. But the county’s unlikely mix of citizens, besides being stimulating, seems placid and even amiable, thanks partly to the in-migrants of the early 1970s who helped the natives adapt to newcomers.
One clerk at the Rt. 8 Dollar store speaks with a Long Island accent and lives in Hillsville, about 45 minutes and many curves away. At the Rt. 221 Dollar, near the Post Office, a woman parked a truck displaying a sticker “I am the Gun Lobby.” A little bumptious, she wore cowgirl boots, jeans, and a shirt that didn’t mind moving up and down at the bare midriff. Another customer wore a net-like cap, a print dress, gray stockings, sensible shoes and spectacles, along with the expression “I am invisible.” Another time, one of her denominational sisters steered out of the Food Lion parking lot with her right hand as she held a cell phone to her net-cap.
At Floyd Pharmacy a customer reported that the child accompanying her had woken up before dawn to buy a tractor with Daddy; another told the clerk in thick New Yorkese that she still owned property in Brooklyn. One of the most prominent members of the alternative community came here decades ago from where else but British Columbia. One native, Susan Osborne, is an osteopath who sings, paints, plays the violin, runs the Barter Clinic, and tends to wear a long-skirted rustic ensemble. more »
In about 1847 a thirteen-year old arrived in Jacksonville, Virginia—later named Floyd. No family stories explain how he traveled there, how long the journey took, who might have accompanied him, or how he felt about his lost past and unknown future. But over the decades he painted his own venerable portrait.
Born in Bedford, Virginia, to the wife of a country doctor. James Lucas Tompkins was eventually joined by twelve more siblings. Too many eggs for one carton, so the oldest was sent to live with his mother’s brother, Dr. Tazewell Headen, and his wife. Because the couple had no children–youngsters at that time were part of the labor force–James worked at their mercantile store. He also attended Oxford Academy in town and later worked at other stores in the area.
The seen defines the seer; the seer defines the seen. O reader fortunate! Your prophetic author, armed and eyed with the HaruSpex, apprehends the Bald Truth!
Granted, everyone perceives a different Floyd County. Little Margie Keith as she watches her father butcher hogs; a farmer attending with satisfaction as his tractor turns noise and grass to hay; a former soldier returning or settling; a tourist descending from the Parkway and passing a sample yurt, then an arty-dairy barn, then the relic of a water tower; an old-timer pulling turnips at dusk before they freeze; a driver zipping across one branch or another of the Little River to work in an adjacent county; a family drifting or paddling down the same river and encountering a party of back-to-the-birthday-suiters.
If you begin at The Stoplight and drive northward on Rt. 221, then make four left-turns, and don’t mind dust or mud on the vehicle, you will come to Anahata. (Not to be confused with Ananda Way, another Sanskrit borrowing.) Situated on thirty-five acres along the Little River, “incorporated as a church and education center,” it also considers itself a nature sanctuary (pamphlet). Its handsome lodge, built on a hillside, includes a large kitchen that displays this sign:
Observation without evaluation is the highest form of intelligence. J. Krishnamurti.
This aphorism may have a corollary asserted by Napoleon Hill, a motivational writer: “Another weakness found in altogether too many people is the habit of measuring everything, and everyone, by their own impressions and beliefs” (Think and Grow Rich, 1937). But the very singling-out of any phenomenon from the blur of background–does it not constitute a judgment? Figure & ground, field & fountain. “Such-and-such is worth noticing.” How to distinguish “see” from “see into”?
Both observation and judgment both drag along bias. To reduce it, your author employs none other than
Its circumference bears eleven gems. This odd number is uncompromisingly prime, authentic, maybe idiosyncratic (think of Lords a-leaping). Even the word eleven is a sort of You’re Not from Around Here–unlike twelve, which builds on two, and ‘teens, which build on ten.
The set of gems, clockwise, counterclockwise, and both at once. Yet it complements the central jewel to form a concurrent, harmonious dozen. A Cyclopian zodiac? This even number, ten-plus-two, is multi-divisible, twelve being the Platonic egg carton,the Days of Christmas, and the ancient formula of knuckle-reckoning. In this early kind of digital computation, the index finger of one hand pokes the knuckles of the other one’s fingers: so three knuckles times four fingers equals twelve. Two hands = 24 bushels of Nile-swollen, Pyramid-building, wheat.
Here is the first in a series of seer-certified glimpses. Read and grow rich!